About Us      ICT Centers      Contacts      Staff      Blog      Webmail      Events & Functions      Survey      Facts or Myths Exchange Rate  

Perspective of the World from Western Kenya
The West Is Rising...
  Home      Programmes      Classified Ads      Downloads      Top Stories      Music Downloads      Photo Gallery     
  |    |    |  
Sponsored Tweets
Get your copy of The Weekly Western Chronicle at only Ksh40  |  Are you a Kenyan living in the USA or UK, listen to West Fm free via your phone. Dial US: 213 493 0195 UK: 020 3519 3770  |  We appreciate sharing of information, we do not condone plagiarism of our work.  |  
Kapchorua Tea Company 137.00  |  Williamson Tea Kenya 275.00  |  Kenya Commercial Bank Ltd. 56.00  |  Safaricom Ltd. 13.40  |  Uchumi Supermarket 9.95  |  Mumias Sugar Company Ltd. 1.85  |   EA Portland Cement 58.00  |   EA Breweries 304.00| 0.66%  |   Cooperative Bank 16.95|-0.29%  |  CMC Holdings 13.50|0.00%  |   CFC Stanbic 64.00|0.00%  |   Centum Investment 21.25|-1.16%  |  

More Podcasts

The digital migration time frame question has been settled
What is not development?
Elected leaders must reign in the ever escalating cost of secondary school education
Top schools and candidates celebrate 2014 KCSE results
Governors told to forget about CDF
Give CDF to county governments, Bungoma Governor tells MPs
We need CDF, but not necessarily under MPs
2014 KCSE candidates celebrate their victory as others cry foul over results cancellation
Celebrations continue in Counties after release of 2014 KCSE results
Kitale youth under-15 FC ignored completely after winning national trophies
AFC leopards undecided as drama between KPL and FKF continue
Gor Mahia submits their list of 20 for CAF league
Government urged to support people with special talents
Exposing the rot in the matatu sector with sambaza seats
Why we all need to join hands in commemorating the World Radio Day
Why Luhyas should forget 2017 presidency
Delegates from 14 African countries visit Bungoma for benchmarking
TV stations given 3 days to return to digital platform
Program Line Up
Friday 06 March 2015
05:00 - 09:00 Amka na West FM
05:55 - 06:00 WEATHER FORECAST
06:00 - 06:30 AMKA NA B.B.C
06:30 - 06:45 TAHARIRI
07:00 - 07:10 NEWS BULLETIN
07:10 - 09:00 HUDUMA NA MAADILI
09:00 - 09:15 B.B.C NEWS BRIEFS
09:15 - 11:00 SWALA NYETI
10:00 - 10:15 NEWS BRIEFS
10:15 - 10:20 BUSINESS NEWS
11:00 - 01:00 KATA JASHO
11:00 - 11:05 B.B.C NEWS BRIEFS
11:30 - 11:35 SPORTS NEWS
Full Program Line Up

Luhya Tradition: The history, tradition, culture and origin of the Marachi of Western Kenya.

Written by Nandemu Barasa Omutolometi
2011-07-11 09:32:00
Read 4440 Times
Bookmark and Share


Former Marachi MP Mr. Hon Gerald Masibayi at his home as he narrated the history of thye Marachi people. [Photo/Nandemu Barasa/WestFm]

Marachi people or Abamaraki as they are commonly called are a Luhya sub tribe comprising of at least twenty five clans. Some of the clans making up Marachi sub tribe are Abafofoyo, Ababere, Abang`ayo, Ababonwe, Abarano, Abarunga, Abamwima among others. They speak a language called Olumaraki. However some of these clans were not originally Marachi but they joined the original Marachi and were assimilated. A good example being Ababere who are believed to have been Nandi.

Marachi people like most of the Luhya sub tribes have their origin in Egypt. They migrated from Egypt and followed River Nile up to Lake Victoria where they stayed for sometime before settling at Buganda in Uganda. They stayed at Buganda for some time before setting off towards Busoga. On their way to Busoga, they had problems crossing River Nile, which was the main obstacle to Busoga, which forced them to stay put and think of a solution.

They camped there for a while then later came up with a solution of cutting a big tree from which they made a traditional boat that enabled them cross River Nile into Busoga. That boat according to former Member of Parliament Hon Gerald Masibayi was turned into a very sacred element. They took it as supernatural element and worshiped it occasionally. On certain occasions when a child was sick they could go and pray around it. Also, a piece of wood was shaped resembling the boat and tied on a string and then hang on the child`s neck and she would get well. Marachi people believe that they were the first ones to make a boat and that all other tribes used their skills to continue making boats so that they cross rivers, lakes and even oceans.

In Busoga, Marachi people created a very big compound home which they named Ebulukala . From Busoga they moved to and settled at what is now the boundary of Samia people and Luo. They also stayed along Lake Victoria and it is at that time that they encountered the Luo people.Luo people nicknamed Marachi people Japoyo meaning let us thank them for making a boat for us.

Luos followed them making them to move up to Butaliko on the boundary of Marachi and Indangalasia where they settled for a very short time before moving to the outskirts of Butula. They later moved to Siniangokho, Mulambo, Elukongo and  Mauko. In most of the migrations, Marachi people were looking for better places in terms of fertile lands and pasture for their animals.

Later, Abamaraki moved and crossed River Nzoia then settled at Sega. They called that place Mareba. The name Mareba according to Retired Senior Chief Mr Joseph Dipondo meant they had so many questions because they could not understand the place well. It was here at Mareba that Ababere clan joined the group. Note that Ababere joined the group at night and started eating their sorghum. That explains why they were named Ababere which is a coiled name for sorghum in Marachi language.  Mareba, who was their leader offered them a bull which they slaughtered but could not share it out so Mareba stepped in and shared that meat to them.

Later, one of their sisters who had gotten married to Bakhayo people was escorted at night by her husband to come and tell Marachi people that they were going to be attacked by Bakhayo and Iteso. The attack was targeting mostly the households of the Dipondo clan but to their surprise they found the Dipondo clan household had already left the place after getting information from other sources. Dipondo had run away leaving behind his livestock and other valuables.

Dipondo`s sister later went up to Muyoti`s home at Lukongo by then and informed him about the planned attack. She also told him how Dipondo had fled leaving behind everything. Muyoti then sent a message to his son Makokha to come and assist in rescuing Dipondo`s wealth which he did. They all moved to Butaliko and when Bakhayo and Iteso came, they could not get anything. They stayed there until colonialists came and sub divided the place.

Forefathers of Marachi people include Nandako who gave birth to Ngusa who gave birth to Sindu the father to Marachi who gave birth to Mango the father to Mareba who gave birth to Rapang`o. 1st father to Rapang`o 2nd  who gave birth to Omoto the father to Kwena who gave birth to Musundi the father of Dipondo, Maero, Muyoti, Ndubi, Maili, Oduya the father to Ongoma.


Rtd Chief Joseph Dipondo (L) and Mzee Gregory Ayieko.[Photo/Robert Makokha/WestFm]


Abamaraki believed in the existence of a supernatural being which they called Were Khakaba. They believed his home was in the East although he moved all over. This explains why Marachi people prayed facing east early in the morning at a special place in the middle of the compound. The sacred place was called Omwari and three stones were positioned at the place. They would first face east and spit saliva on the roof of the house and then proceed to offer their prayers at the Omwari. Their prayers included thanking god for the good care he had accorded to them then ask him to continue taking them through their lives.

They also had special prayers for instance if they were faced with famine, death, outbreak of deadly diseases, drought among other calamities beyond human capability of dealing with them.

They would assemble at Omwari but in this case for the whole clan and offer prayers from there. Prayers were led by special people called Abachesi (the wise). At the prayer ceremony, a white goat of either sex was laughtered to appease the gods. Those who attended the exercise would all eat a piece of that meat. If they were experiencing famine, drought or outbreak of a deadly disease, it will stop instantly. Mzee Gregory Ayieko notes that Marachi people used a white goat because white colour signifies peace.


Abamaraki did not initially practice circumcision until early 1960s when they adapted it from Bamasaaba (Bukusu) people. Instead Marachi people used to remove six teeth on their lower side as a rite of passage from childhood to adulthood. The removal of the teeth was done among boys and girls.

Later they embraced circumcision from Bamasaaba and it was carried out on boys alone. Boys could be circumcised at the age of fifteen years. The whole exercise resembles the one followed by Bamasaaba where boys would first tell their mothers about their intention to be initiated. The mother would later inform the father but to confirm the information, the father would call the boy to tease him. He will take and throw down the boy`s jingles and ask him to take them if indeed he is ready for the cut. If he took them, the father would then be convinced that the boy is ready and therefore let him go ahead to inform the relatives to come and witness the initiation ceremony.

The boy will move around playing jingles (chinyimba) and receive presents inform of money, goats, sheep, cows, maize, beans, sorghum, millet and other material items.


A Bukusu elder hanging pieces of raw meat around initiates as preparation for circumcision. [Photo/File/WestFm]

On the eve of the initiation day, the boy would dance the whole night as relatives abuse and tease him in readiness for the cut. He would be taken to the river very early in the morning and be smeared with soil which will stick to his body tightly. The soil makes the boy`s body numb so that he cannot feel more pain when being initiated and also so that he cannot over bleed. He would be initiated and be kept in a house constructed away from the homestead.

In most cases boys could be circumcised while in groups and kept under one roof where young boys would take there food for them. They would stay there up to the time they heal completely when a big ceremony was organized to receive them home officially. They would be advised to understand that they have moved from childhood to adulthood and therefore carry on their life as mature people. They would move into their new houses and start a new life as adults.

 Mzee Masibayi says they decided to embrace circumcision also as a form of cleanliness because they felt uncircumcised people were very untidy. We should note that unlike Bamasaaba people who had age groups, Marachi people did not embrace the idea of having age groups.


Wealth determined the age at which one would move into a marriage. Those who were wealthy moved into marriages at an early stage compared to the poor.

However the right stage for a boy to marry was between 25 to 30 years while girls were 18 yearsand above. Before girls were allowed to get married they would be tattooed on their faces and given bangles to wear on their hands and legs.

Normally when a boy reached the age of marriage, he would walk around and if he spots a girl whom he would like to marry they will talk and then agree to each inform their respective parents. The boy`s father will start to investigate the girl`s family the same way the girl`s father will do before any talk between them happens. If the boy`s father is satisfied with the girl`s family that is if it is a good family he will go ahead and visit the girl`s home to seek her hand into marriage but if not, he will stop the boy and advise him to look for another girl. Now because they would have investigated both sides, the girl`s father, if satisfied with the boy`s family will confirm and then a day for paying dowry is set. If the girl`s parents are not for the marriage they would object it and then everything would end there. Dowry among Marachi people was not fixed, you could pay the much you could afford. Dowry was paid inform of cows and one or two goats for the girl`s uncles.

After that, the boy and the girl would start meeting secretly before they officially get married. It is important to note that some families after you had paid dowry, they would again hold on to the girl until a raid is organized by the boy's family to get the girl by force. The girl`s family would keep her and demand for an additional gift such as a goat, lesos among others.

If the girl`s parents don`t hold on her, a day would be set for the girl to leave their home and get married officially. She would be escorted by her sisters up to the boy`s house in the evening. They would start their marriage life and the girls having escorted the girl to be married will stay there for a while before returning.

The girl would not be allowed to carry anything not even her clothes. Clothes were always brought by the girl`s grandmother who also confirmed from the girl if indeed she got married to a normal man. If the girl was still a virgin the grandmother would know on the day she brings the clothes and she will take sheets that were first used by the couple and go with them as a gift. Women who got married while still virgins, were highly respected besides being held with high esteem seen as good examples and advisors.

The new couple will not begin cooking their own food until after two to three years when a ceremony would be organized for them to start cooking their own food. By this time, they would have harvested their own crops from a piece of land given to them by the boy`s father.

A big ceremony would then be organized for the couple to start eating from their own house. A cow was always slaughtered and people invited for a great feast with beer also served. Note that the boy`s father cannot eat that food until another ceremony was organized to welcome him officially to the boy`s house. In a ceremony to welcome the boy`s father, only a goat was slaughtered and traditional food such as ugali made from millet flour were served not forgetting traditional beer.

In the next publication, we highlight; child birth, death, dressing among the people of Marachi and their political history based on war. For more follow Nandemu Barasa on twitter @enandemu

Switch to Our Mobile Site

Other Related Stories
Members of Dini ya Musambwa applaud the Mau Mau compensation bill
Iteso cultural festivals launched by Governor Lusaka in Bungoma
Members of the Bukusu community celebrate their cultural activities
Members of the pokot community usher in New Year 2015 in a cultural event
Bungoma County government plans to establish a cultural centre at Chetambe hills
Norms, rites and traditions by the Tachoni during circumcision pass-out ceremony
Tachoni community performs “Khulicha” rites on 2014 initiates
Cultural practices blamed for increased HIV/AIDS prevalence in West Pokot
45 year old man circumcised by force in Bungoma
Bungoma County government strategize to invest in cultural practises
Nandi County government set to construct a Hall of Fame
Myths about the dead among members of the Bukusu community
Luhya traditional rite of circumcision is not discriminatory to those circumcised in hospitals
Bukusu elders to attend launch of circumcision ceremony in Uganda
Appeasing the circumcision Knives among the Bukusu Community
Why having a male child among the Tachoni is prestigious
Luhyias in Nairobi head home for circumcision frenzy
12 men circumcised by force as circumcision kicks off in Luhyia land
Traditional circumcision attracting tourists in Bungoma
Bukusu elders want churches to stop interfering with traditional circumcision

The weekly western chronicle issue no: 068, why Luhyas should forget 2017 presidency
The weekly western chronicle issue no: 067, Savula diving Luhyas – Amaswache
The weekly western chronicle issue no: 066, dawn of digital television at last
Local content to be promoted through ICT innovation
World Bank donates 20 speed guns worth Sh. 34 million to NTSA
Can the cotton industry be revived through improved cotton farming?
No more politicking at funerals in Vihiga
Kanduyi MP calls for effective utilization of public funds in Bungoma
Mumias West MP to file a petition against the High Court ruling on CDF
44 year old mother of 10 who was offered to settle a Sh900 debt, leaves husband and reunites with her 23 year old lover again
Chief warns witches and witch-doctors in Teso
Villagers in need of prayers after evil spirits struck in Busia
Kenya supports ban of ivory trade
3 associations disbanded in Mt. Elgon for failing to conserve forests
Leaders from Kenya and Uganda urge residents to conserve water catchment areas
Music festivals kick off at St Luke’s Kimilili Boys high school
A Rift Valley based vernacular musician emerges as the highly paid
A class 8 pupil urges parents to nurture talents of their children

Kapsabet H30° L17°

Nairobi H 26° L13°

Mombasa H34° L25°

Busia H30° L15°

Kitale H25° L11°

Vihiga H30° L17°

Webuye H30° L17°

Kapenguria H27° L13°

Kakamega H30° L17°

Kisumu H30° L17°

Lodwar H33° L26°

Eldoret H25° L11°

Bungoma H30° L17°

West FM Survey


More Videos

© Copyright 2014. WestFM. All Rights Reserved.